Thank You to The Seeds 4 Life for Posting My Small “Seed”


dried-dill-seed-flower-2esopczFor some time now, I’ve followed theseeds4life.com so that I can receive regular doses of inspiration and encouragement. I look forward to opening my email and finding a new quote and commentary that may very well apply to a challenge or success in my life at that moment. Being that the spirit of this site has offered me so much, I opted to submit a quotation and commentary of my ow. And it was accepted!!!!

OK, this is part shameless self promotion, but it is also a desire to let others know about this site. It’s not just noise. It’s rthwhile philosophies of living from a quite varied selection of people. Below is what was accepted and posted. The copyright to my contribution lies with The Seeds 4 Life, so if you choose to share my words, please acknowledge both myself and the site.

Please do consider sharing your own inspirations with me and with theseeds4life.com

The below looks so much better on the “seeds” site in which there has been added a lovely image of fall foliage a small gazebo overlooking a lake so I’ve opted to insert a photo to emulate the overall mood.

autumn_colors

Quote I Chose to Submit: Autumn Is a Second Spring When Every Leaf Is a Flower – Albert Camus
Posted by: Patricia Hamill in All Seeds, Change October 4, 2015

The end of a season or the end of a project or celebration is not a time for sadness, but simply a time to rejuvenate so you can gather energy to burst into action once again.
The radiant warmth of the fall colors should uplift us and remind us that even the end of cycle of productivity and growth is not the precursor to death, but the doorway to a well-earned rest that then gives way to an explosion of awakenings and births.
The radiant warmth of the fall leaves, the flowers of the “second spring,” represent our own opportunities to burn brightly even when we thought that our time of productivity has ended or become tired. Brightness and beauty don’t exist only when life is blooming and reviving or when ideas are fresh; they can also burn brilliantly as we find the joy and satisfaction in completing a job or meeting a goal.
Let whatever your “Fall” is become a Second Spring that decorates the world in rich hues and looks forward to a clean white slate.

Advertisements

We Are All Movers of Obstacles

Meditation does not guarantee peace. It is very much the job of the mind to encroach upon our precious moments and deposit obligations, regrets, great plans, and worry any moment there is a chance of quiet or calm, and our consciousness often acquiesces to these distractions because they are so incredibly strong and very important to us. After all, they design and direct our goals and create a structure for our behavior.

imagesThese obstructions, like many others, are possible to move aside given that you have the right fulcrum. There is no certainty of the existence of a chant or theory that will be the catalyst for your “aha” moment, but, what is certain, is that you can create it for yourself. You are the foundation of your quieted mind.

I came to agree with this ideology—as I often do come to understandings or even questions—as I lay upon my yoga mat after an especially vigorous class. On this day, the outside world and its cares were rather easily forgotten. Like many of us, I do have a tendency to let shopping lists or big ideas flow around when I should be savoring my down time. The darkness was let in and welcomed and the familiar horizontal streaks of insistent daylight played in front of my lids. As I let go, images and lights flashed around incoherently. As they gelled, I had a vision that each of my fellow practitioners was sitting upon her mat in the form of Ganesha and each had a flame over her head. The room was not fully formed, so the background was a general haze of pale yellowish light. I was mesmerized and fascinated and happy and still disengaged from interpretation or analysis. As the voice of my teacher, Alison Levine, gently enticed us back to the moment, I held on to the feeling of wonder.

When I discussed this with Allison, neither of us really knew what to think of this. Obviously we knew it was Ganesha and I have a fondness for that deity, but that did not help me understand why he was manifested as a student and topped with the tongue of a flame as you’d see in relation to the Holy Ghost in Christian scriptures. I was raised Catholic so it’s possible some of the love and beauty from these teachings aligned with this deity, and being blessed with the Holy Spirit is much like being filled with the confidence of the Mover of Obstacles. But Ganesha is related to wisdom and intellect–a guide for those who prefer more active engagement with spirituality. I see the Holy Spirit related to surrender rather than action.

Interestingly, Ganesha is also associated with writers and a writer must remove any obstruction that impedes the creative or analytical process. Inspiration is really not an outside force, but an inner movement motivated by openness to possibilities. Upon reflection I felt a sense of surety that I was identifying each student present as their own mover of obstacles if not in life, in practice on the mat. We were all capable of embodying the idea of challenge and the flame was a reiteration of being infused with this potential.

This idea of possibilities in yoga crosses in to my teaching and writing often. The end is not always what I am concerned with , but the process and what coming to the mat, computer, or notepad may ignite. Your initial intention may very well be moved aside to make room for more or different experiences and output.

As you know, there is much out there on how to remove negative mantras from our thinking patterns, and the term “mindfulness” is becoming a mainstream catch phrase. But do we always find a personal connection to these pieces of advice or terms? And what about those who are interfered with by outside forces rather than internal and who may not have the spiritual resources, yet, to circumvent or fully remove these human or financial trees from the path? I find that when people say “get rid of excuses” or some such maxim, there is insight lacking in their statement. Excuses are formed of matter that bad experiences (perceived or real), low energy (spiritual or physical), and poor self esteem merge to create. An excuse is a symbol of much deeper concerns, not a generic barrier used to casually avoid change. BUT, once the platform for the excuse is restructured or razed, the practiced rationalization is no longer so dear or poignant to the person’s personal rhetoric. The obstacle has been removed or reworked and a new story can be written.

What is your obstacle? Is it a tangible object or a thought that impedes your forward momentum? As a practitioner, do you find any particular impediment to your practice or your quiet mind?

 

Memoirists: My Educators

I was so pleased to read the comments and see the “likes” that appeared in response to my last post. I am always trying to stay in learning mode and keep from atrophying intellectually or creatively, so the feedback I get is always of interest and importance.

Through my newfound colleagues in the blogging community, I have learned even more about the Memoir.  I find myself enlightened as to the fact that a Memoir’s value should be gauged by each reader and their preferences or needs rather than by a preconceived idea of who the Memoirist should be or what their “qualifications” are.

Because I focus my blog content on the pursuit of inspiration for writing in general–rather than in one particular genre–and because I frame my work in relation to the principles and patience of yoga, I cannot remain inspired if I don’t investigate my stubbornness or even snobbery about the varied aspects of these disciplines. To look critically at the place the Memoir holds in my academic background is the first thing I needed to do. The Memoir or an Autobiography, in my literature studies, has always been part of a larger pattern of investigation that helped me to understand a particular writer’s process in life and art. The texts brought to me an understanding of their methods and moods as well as their social or historical influences (I’ll not argue theory here). I adore the work of Edith Wharton, but, without reading about her, I don’t feel that I could claim to begin to understand her work and I would be more passive in my engagement of her books. How is it that she so adeptly censures the suffocating world of the New York aristocracy of her time? How does she so aptly understand the poor or extreme choices one makes when in love or in need of status?

But what about non-academic studies? What about the study of the immediate world around me? What are other people doing with their lives right now and what are the events that shaped them or that must have been navigated to survive or thrive? Can’t they be of interest? Can’t they be included in the Humanities? If I am going to be a reliable teacher of writing, I must understand the modern reader and not just my literary predecessors of both fiction and nonfiction. This is where the modern Memoir comes in to play and takes me out of my institutional sense of propriety. This is where I continue to learn: By letting the discussion or debate happen around me and letting the new voices, the current thinkers and writers tell me about their standards. Let’s face it, unless I need to get a grant or need to gain tenure, do I really have to subscribe to one way of approaching my studies? Yes, this is going to be related to yoga but only briefly: There is no one way to practice. There are many ways of learning and progressing. It’s only up to you if you choose one path of study. That is fine. But do know it is a choice and that there are other paths for other people! Maybe a stroll down one will bring you closer to your own goals!

The Memoir: A Saturated Trend in Publishing or Beneficial Genre for All Readers?

writing-snoopy1-300x399

In last April’s edition of The Atlantic, Leslie Jamison defended the Memoir and other forms of published personal reflection as being effective tools for readers to use in order to understand or investigate ways of being. She argues that books in this genre need not be trendy and vacuous or narcissistic and confessional outlets. Alongside “Self help” or “How To” types of texts, the Memoir connects the audience with a journey or a path that someone else has followed and that the reader may be about to embark upon or is in the process of experiencing in some form. For many, to sit quietly and privately with another person’s viewpoint on an odyssey through an illness, a pursuit of spiritual and physical healing, or a path to success or failure and redemption is enlightening and empowering. The reader is anonymous. The reader does not need to ask questions or share their own experience. They can simply be with the words.

I must say that I have, for a long time, been skeptical of the current popularity of the Memoir. Of course, someone who has had an impact on the world or in their field is someone who should write a Memoir or an Autobiography. Scholars and fans alike want the inside story in the individual’s words. Even if rhetorical authority is in question, the entry into this person’s world is at least a lead that can direct you to other research or leads. But what about the Memoir that is from a person who does not seem to have accomplished anything substantial except that they were published? I hear Terry Gross from NPR often interviewing someone whose just published their Memoir. Someone who may not have written anything previously and has been obscure otherwise. Or, perhaps this person has not been writing long enough or prolifically to have much to offer in the way of life experience yet. Why in the world do I care what they did or when or how? Jamison enlightened me.

We can take from these writers’ reflections what we need or want to know. We can adopt for ourselves a person’s approach to life or feel less alone in our own dilemma. Overall we engage and respond rather than just coming to their texts as voyeurs or passive audiences. Jamison writes that “[l]ife is evidence. It’s fodder for argument.”

I still choose to read about someone who has lived at least 50 years or who has been in a business or discipline for at least a few decades, but that is my preference. I want to read about long-term events and experiences. Someone else may need timely events mapped out and have access to immediate answers. Ultimately, I am converted. The Memoir is of value and the wider the variety of authors and discussion points, the more people who can benefit from the wisdom imparted.

What Causes Laziness?

1418_laziness-is-nothing-more-than-the-habit-of-resting-before-you-get-tired_600-518

Maybe asking “What is laziness?” might be more appropriate for this post. I’m not discussing the lackadaisical feeling that comes with a nice spring day or even a general feeling of lethargy after illness or when faced with unwanted tasks to complete. I am concentrating on the kind of laziness that prevents someone from bothering to do their best and, in its manifestation, shows a lack respect for the people affected by this inaction or indifference.

For my courses, I have a strict attendance policy that includes limitations on how late a student can arrive. After the 10-minute cut off, the late arrival is recorded and, at three instances, these become the equivalent of one absence.  At four absences, the final grade drops one letter. At five, the course is failed. Why? Because structure is important for learning–especially in a community. It’s also about respect as well as goals and outcomes. So, if a student shows up late regularly, they disrupt my lecture or a fellow student’s commentary/presentation, and it is inevitable that the chronic absentees will ask repeatedly for updates. In both cases, the students’ work calculably suffers from their lack of engagement.

Yes, I do also have a policy on unnecessary phone or computer use: After three instances the student is marked absent and each time after that they are marked absent (see above for attendance policy). If I am putting effort out for their benefit, this laziness tells me that my efforts are wasted and also disregarded.

This is an issue in some yoga classes as well. Some students do not respect the time the teacher is taking for us and will look at cell phones, answer them, or generally start talking about things unrelated to the class. Really, it’s not like they have time to be bored. This lack of consideration for the overall goals of the class and the group as a whole is of concern.

This is where the issue of laziness comes in. Courtesy and compassion take effort. Effort at paying attention. Effort at considering life outside of your own. Effort at acknowledging that the person in charge is there because they are an expert and want to teach these skills to those who took the seat or mat space that someone else might have had access to.

I think that the absence of respect and consideration come from a lack of inspiration or a lack of vision as to what the moment’s teaching and can lead to. How ready are people to reach out of a comfort zone and face being unsure in the next steps of a process? This inability to think beyond the moment or to create a sense of connection between subject matter or colleagues and classmates should not be an insurmountable condition.

I think that laziness in the face of learning comes from a disconnect from a sense of goals. A lack of instant gratification and a dearth of foresight. In other words, this type of laziness is not a benign state of procrastination, nor is it necessarily a passing state of being. Without a connection to a long-term goal (with flexibility in outcomes), there is no spirit in one’s effort and the laziness that brings about indifference could become a chronic condition.

No amount of regulation and rules will help. the only thing left to those of us affected is to create structure and adhere to our standards. Compassion and patience do come in to play, but the recipient has to be ready to make proper use of these. I try to be that guide but, sometimes, I must remove the lazy person from my class or move away from the classmate. It’s the uncomfortable effort I must put out if I am going to learn and progress.

All Experience is Relevant to All of Our Creativity

No experience is ever a waste. If you make an effort to understand your behavior in the context of the cause-and-effect pattern of our world, you can see, in your own time, how you come to react to events physically, emotionally, spiritually, and psychologically. Never one to blame the victim or settle for this unfocused “everything happens for a reason” catchphrase, I do hold to the idea that we make very specific choices that lead to the encounter in question. No, you did not give yourself cancer, or “ask” to be victimized in a robbery, or shunned by people who disagree with you. But you chose to go to the doctor and get a diagnoses. You chose to exercise your right to walk outside alone  or voice your opinion. Within these actions, someone or some people made their choices.

Your job is to dissect the experience and figure out what to take away from the moment. Be thankful you got the diagnoses when you did. You could make the plans that save you or keep you in control of your care. Be mindful that you have the right to function unmolested and the perpetrator is at fault. Even If you have voiced opinions and viewpoints with respect and compassion, frankness and certitude, couldn’t someone still potentially have an issue with them? The presentation may be well done but not everyone has the ability to receive the content with measured, objective analysis. If you were rude or inappropriate, well . . .

OK, you ask, where does this fit into your overall theme of writing? Nope, it’s not just recording the events or remembering the emotions for your characters that may be placed in this scenario. This is for your personal as well as professional well being. How do stories come to you? How do job contacts come to you? How do you filter the world around you so that experiences can be treasured as affirmation of your strengths and value? Not indignation and proof of being “right,” but proof of being here as you. And how do these realizations undergo a kind of transformation into text.

These acknowledgments affect your tone and your choice of subject matter. You reject or accept your responses to and feelings about the world when you write. My own longing for a sense of relevance and worth today has pushed my ego into the fore and pushed me to reach out here, now. If I were not disappointed in having opened myself to public rudeness because I was trusting and assumed that someone I did not know would have integrity (see my post Kindness in Writing), I would not be admonishing you to be mindful and careful about your writing self. Ultimately, since there was nothing illegal or permanently damning in my recent  experience that might require overt confrontation and action, it became a platform for reflection and this post is my catharsis. My choice to filter the experience in a healthy way.

I wish all experiences could be so easily resolved and that I had the wisdom and fortitude to regularly forgive others their unkindness, folly, and unprofessional acts, and myself my own wrong choices and mistakes. But, that is why we call yoga a practice and our writing will need revisions.

 

 

 

 

 

 

 

 

 

Kindness in Your Work

I have just had the terrible experience of having a “fellow” blogger recommend blocking and shunning my work simply because I could not create a post for him. Due to personal and sad reasons, I could not produce even work for myself but this person universally bashed me and some others without consideration for our reputations or personal circumstances.
I agree that it is difficult when editing group work to handle or balance content or lack thereof, but where does common decency and professionalism become personal and public rabble rousing?
I would never tell anyone to block another’s blog. That is not any of our right to dictate. Unless the content is cruel, crude, illegal, or offensive to basic decent caring people, I can only see personal vendetta and immaturity in this kind of behavior.
Please always remain mindful of the damage created by letting ego and revenge get in the way of mindful and productive creativity.